The American experiment is predicated on the notion of the peaceful transfer of power. We just underwent one such transition. On January 20, 2017, Donald Trump swore on a Bible to stand on behalf of others and gave an address. An inaugural address can tell us a lot about what a new president values.
A new president can tell us a lot about what we value (even though he lost the popular vote in a landslide).
Trump’s speech was simply an extension of his campaign rhetoric promising us that we would win and that, from now on, it’s going to be “America First”. We’re going to put up a wall, we’re going to turn away refugees and immigrants, we’re going to tax companies that build things out of the country. In short, we’re not going to be pushed around any more and gosh-dangit, it’s about time we thought of ourselves. As Trump said:
From this day forward, a new vision will govern our land. From this day forward, it’s going to be only America first, America first.
I wrote the other day about how Christianity is always political. Our faith informs and fuels our politics. Every election season, Christians confound one another trying to convince each other that certain political positions that automatically mean you’re not a Christian. And, of course, if you only took your faith as seriously as I do, we would vote the same.
Part of the difficulty, of course is that, for many, Christianity also means being a patriot. We have adopted this sentimental notion of the “good ol’ boy” who loves his Momma, loves his truck, loves his guns, loves God and his country. To be a Christian in America, for many, means being an American, and being proud to be an American. There is a good section of our country that believes that America is a “Christian” nation and that to be Christian inseparably means supporting America.
But what do when “American values” contradict Christianity? For example, Trump’s message is unbiblical at best, anti-Christian at worst. Do you think that’s an overstatement? Despite that the fact that many people claim to have voted for Trump out of sincere Christian convictions, he proved on Inauguration Day that he not only misunderstands Christianity, he stands in direct opposition to many core Christian convictions. Do you think that’s an overstatement? Let’s think about it.
During the campaign, Trump promised his supporters that, under his leadership, America would “win” so much that: “You will be tired of winning. We will win win win.” Every candidate promised to help get their country ahead. But “winning” in Trump’s world seems to be a zero-sum game. In other words, for us to “win”, someone else must lose. Trump has proven that he is not the forgiving type. He has admitted to holding grudges and promotes getting even with others.
The Christian understanding leads us to pursue the “flourishing” (shalom) of all. In other words, we win when others win. This is part of the reason why God tells His exiled people to seek the betterment of their captive cities (Jeremiah 29). Christians win when others flourish. But this is not what Trump means by “We will win win win.” He has already shown that, if Mexico is unwilling to pay for our wall, then we will punish them. Winning for Trump always means beating someone else. This is simply not in line with a biblical approach to dealing with others.
Christianity is, at its core, “other-centric”. It requires that we consider others as more important than ourselves (Philippians 2). Paul tells the Romans that if they want to compete, they should out-honor one another (Romans 12:10). Jesus tells us that the path to true greatness is through humbling ourselves and putting others first (Matthew 20:16) and just in case we’re unclear, Jesus clarifies that greatness lies in serving others (Matthew 20: 26-27).
Yet, Trump promised to put “America first” and this is exactly what many of his supporters wanted him to say. Even many of his Christian supporters. But what do when “American values” contradict Christianity? Let’s unpack this a bit for a minute, speaking in the context of a presidential inauguration, to Americans, the contextual implication of putting “America first” equals the same thing as saying: “Let’s put ourselves first (even at the cost of excluding others).” “Let’s put ourselves first” is simply the plural of “ME FIRST”.
But Christianity requires us to put others first. Christianity is simply not compatible with the sort of nationalistic patriotism. Christians in America seem to be at a perpetual crossroads. Will we influence the American culture more than we let it influence us? Alan Wolfe argues in The Transformation of American Religion that, despite the best efforts of many Christians, American culture tends to win:
“in every aspect of the religious life, American faith has met American culture – and American culture has triumphed. Whether or not the faithful ever were a people apart, they are so no longer”
Christians must separate themselves from a culture which promotes self-service. Christians must regain lives of sacrifice and the practice of service. God is love and far too often, no one would know it by watching us. What will we show a watching world? Will we buy in to a nationalistic patriotism that’s simply flag-wrapped selfishness or will we follow Jesus into servanthood seeking the good of others?