Who’s To Blame for Homosexual Stereotypes: Gays, the Military, and Unfriendly Fire
By: ADAM GROZA
I was listening to this radio interview yesterday about a book called Unfriendly Fire (Thomas Dunne Books, 2009) by Nathaniel Frank. The book argues that the ban on gays in the military should be lifted. You may recall that President Clinton enacted the “Don’t Ask Don’t Tell” policy, introduced as a compromise by Bill Clinton in 1993, and then signed into law by HR2401. Clinton had promised to overturn the ban on gays, and saw the bill as a successful compromise. Whereas before HR2401 those seeking to join the military were asked if they were homosexual, the new policy was that servicemen would not be asked whether or not they were gay. That was good news for them. However, HR 2401 effectively prohibits homosexuals from engaging in homosexual relations. So while the military agrees not to ask, gay soldiers must agree not to be, well, gay.
First, it seems to me that if the military is going to ban gays, the better way is to screen servicemen as we did between WWI and 1993. Just ask people if they are gay, and if they say yes, then don’t let them in the military. The Don’t Ask policy is an elaborate lie. The government deceives itself into thinking it allows homosexuals into the military, but then tells them not to tell others they are gay, have gay relationships, or talk about being gay. The soldiers are asked to lie about who they perceive themselves to be in the abandonment of the very relationships that define their sexuality.
Second, I take issue with a statement made by Frank. He talks about the stereotypes of homosexuals perpetuated by the military (and those who supported HR2401). The stereotype is of the radial San Francisco gay pride scene: Drag queens, glitter, and the like. When I heard Frank say this, I expected Terry Gross (who was conducting the interview) to interrupt him and ask some kind of follow-up or clarifying question). Blaming the military for homosexual stereotypes? How about blaming homosexuals for homosexual stereotypes! After all, those images from the gay pride parades are provided by, um, the gay community!
But Frank is saying the “queer image” as weak, effeminate, etc. is misleading and enforced by those who wish to keep gays out of the military. The fear, he says, is of a pink military where bases start looking like the images of gay parades. When I heard him say this, he failed to mention Hollywood! If Frank is wondering how everyone got the image of gays as effeminate weaklings, perhaps he should consider the following:
• Marc St. James on Ugly Betty
• Rickie on My So Called Life
• Lloyd on Entourage
• Jack McFarland on Will & Grace
The list could go on, but Hollywood puts forth gay characters that enforce what Frank sees as a negative stereotype that has made it hard for gays to find a place in the military. The fact that Hollywood is not indicted is obvious bias. Frank blames chaplains and the religious right, but why not the so-called gay icons who play characters who are gay and effeminate? The homosexual community celebrates the characters listed above, but Frank says these are the stereotypes that keep gays from the military.
Whose really to blame?


























Good, thoughtful post, Adam.
I would like to challenge you, though, on the equation of “being gay” with “homosexual relations.” Are you familiar with Misty Irons’ writing about Christianity and homosexuality? If not, I highly recommend http://www.musingson.com and http://www.moremusingson.blogspot.com
I agree with Darryl Hart of the Nicotine Theological Journal (which reprinted her online essay “Calvinists, Pelagians and Homosexuality,” available at http://www.upper-register.com/irons_trial/musingson/Doc05.April-02.NTJ.html) that perhaps her conservative, Christian case for same-sex civil unions was not absolutely convincing, she does have some valid theological points to make, that we ignore at our own peril. But she was instrumental in challenging my own paradigm, and now, since I’ve had the opportunity to teach English for the last two semesters, I not only require my students to read and discuss the “Calvinists…” essay, but I read them the personal narrative of “Justin Lee,” available at http://www.bridges-across.org/ba/lee_justin.htm
I need to start visiting “Holiday at the Sea” more often. Thanks for the post!
Chris
This has always puzzled me, but I’ve always chalked it up to not really understanding gay culture. But with the possible exception of Will on Will and Grace, almost every gay person on TV is the typical (what I would consider offensive) gay, effeminate stereotype.
Why aren’t gay people frustrated by this? And who thinks it’s ok to perpetuate these stereotypes? If every black person was portrayed as a gangster, black people SHOULD be frustrated. When every Christian is portrayed as a fundamentalist wacko, Christians are rightly frustrated.
I don’t get how the Hollywood community, who is openly gay-friendly, gets away with this with the gay community. It just doesn’t make sense to me.
Again, I’m not going to pretend to understand gay culture. To be honest, I don’t really know anybody who’s gay. Still, I just don’t get it.
Thanks Chris, good thoughts. I will read those pieces.
Jake, I have come upon (can’t remember where) the designation queer. Some people like this lable because it identifies them as an outwardly effeminate. If I understand the designator rightly, a straight person could be queer if he/she was effeminate, butch, or acted in ways contrary to normal perceptions of gender. I agree that Hollywood is getting away with the very stereotypes Frank is trying to combat.
Adam
Interesting article. It seems that in order to make a homosexual personality likeable or sellable in Hollywood, is one has to make them humorous. Middle America may have a difficult time relating to a conventional gay person as the stereotypes have been so consistant for so many decades.
Besides, who wants to watch a show about parents and family that turn their backs on their gay kids, or about the gay adult that has lost so many friends to AIDS, or about real life?
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