Christians, What Now?

reconciliation-clipart-sj7The election of Donald Trump has swirled a storm of questions around Christians in America. The deep divisions across the country are mirrored in our faith communities. Some voted for Trump because they agree with Republican economic principles while opposed him because of his outright immorality. Some voted for Trump because they believe that he will help curb abortion in America while others opposed him because of his promotion of war crimes, including torture. Some voted for him because they wanted to “shake up” Washington while others opposed him because he seems to exude sexism and even appears to have confessed to sexual assault. Some ignored his transgressions. Others held their nose and others simply couldn’t pull the lever for this candidate.

And yet we are all part of the same family (John 1:12Romans 12:21, etc.)  with the same Father (1 John 3:1-2, etc.) and the same callings. We are called to be the “light of the world” (Matthew 5:14), offering safety, comfort, security, bringing knowledge and driving out the darkness. We are charged to seek the welfare of our cities (Jeremiah 29) while opposing oppression (Proverbs 14:31;  Psalm 103:5-6Zechariah 7:9-10, etc.) and standing for marginalized, being the voice of the voiceless (Jeremiah 22:3; Micah 6:8, etc.) and fighting for the “least of these” (Matthew 25:40, etc.). Christians are called to be good citizens while speaking truth to the power structures of our day.

As I wrote about yesterday, because of and through Jesus, Christians are charged with the “ministry of reconciliation” in a divided world. We must seek peace and we must stand in the gap, reconciling warring factions. This is only possible when we understand our calling to be greater than partisan politics.

But that’s not all we’re called to and herein lies some of the difficulty we are heading towards. Trump has peddled in fear and given rise to bigotry. He has demeaned others, bragged about adultery and made a living swindling others. Christians must not only be among the calmest voices pursuing reconciliation but among the loudest voices holding the Trump administration accountable. I’ll be honest: I don’t know what this looks like.screen-shot-2015-05-11-at-3-06-41-pm

How can we strive to be good citizens, fulfilling our mandate to care for others and love our enemies while still retaining the prophetic voices of salt and light? We can accept the results of the election. This is not the same thing as endorsing Trump’s beliefs and behaviors. But he was elected and we are called to honor our leaders. We can separate his transgressions from political policies. We can listen to those whose frustration ushered Trump into the Oval Office while also listening to those who feel threatened by his rise. We can give Trump a chance while not forgetting his past because right now, it’s up to him to prove that he will do good with power and that’s he’s not the person he’s led so many of us to believe him to be.

But we must not expect government to fulfill our mandate. It’s one thing to speak truth to power, asking Trump to change his rhetoric and it’s another for us to tangibly put this love in to practice. It’s not enough to call our leaders to welcome immigrants if we’re not doing it. It’s not enough for us to call our leaders to honor life if we don’t.

Christians are called to speak against oppression. Christians are called to pursue reconciliation. I don’t know where else to look to try to understand this other than the life of Jesus. He condemned the hypocrisy of his days’ religious leaders while spending time (thus validating) the marginalized. Somehow, He was able to pursue reconciling men and God (and men with men) while speaking against injustice. This is the task ahead of Christians.

Those who supported Trump have a lot to answer for. Many feel that turning a blind eye to his transgressions cost Christianity in America valuable credibility. Those who opposed Trump must not give in to cynicism. Both sides must find a way to honor their convictions while coming together. Both sides must show the world that we are Jesus’ because of our love for one another (John 13:31), speaking against immorality and for the weak.

We have a lot to figure out. Let’s work together.

Christians Are The Motel 6 Of The World

porchlightEvery night I do a walk-through, of our house, locking each door before bedtime. I don’t know why, but the past few nights, I’ve peeked out the front door and wondered why some people leave their porchlight on overnight while others do not. And then, as I am often wont to, I spiritualized (shall we say “Jesus Juke”?) the fact that some people leave their porchlights on every night while others do not.

“Light” is a common biblical metaphor. Jesus calls Himself “the light of the world” (John 8:12), saying: “Whoever follows me will not walk in darkness, but will have the light of life”. Later, Jesus gives the same descriptor to people (Matthew 5:14). This is amazing. Jesus says that what is true of Him (being the “light of the world”) is true of His people (being the “light of the world”). But what does this mean for us?

Throughout the the Bible, “light” is used as a symbol of the Divine presence, help and salvation (Exodus 13:21Psalm 27:1, 36:9;  Isaiah 60:19, Matthew 4:16; Luke 2:32, etc.).

The idea of light carries many connotations: safety, a place of refuge, hospitality, knowledge, and more. Light helps people find their way. Light drives out darkness and exposes things not seen. Think of some of “light phrases”: “brought to the light” or “in the light of day”. Most life needs light to survive.

Light is such a pervasive metaphor that it’s even an advertising slogan for a sometimes less-than-stellar motel chain. For years, Motel 6’s slogan has been: “we’ll leave the light on for you.” In other words, they’ll be a beacon of safety, comfort and security in the night of hard travel. Whether or not they live up to those standards is up to you. But it’s great marketing for a hotel chain.

I wonder how many people think of Christians in terms like this, that we bring knowledge, understanding, safety, comfort and life. Especially during this election season, what does it mean for Christians to be “the light of the world”?

Of course, this requires balance: too much light can cause problems as well. Harsh. Blinding. Unpleasant. It can cause you to recoil. I wonder how many people think of Christians in terms like this, that we cause them to recoil or turn away? Sometimes people don’t like Christians because our presence reminds them of their own sin. But sometimes people don’t like Christians because we bring the uncomfortable aspects of light without bringing comfort or presenting a way forward. Light imperfect.

Times are hard. Division is the soundtrack of life for many these days. Fear is in the air and protests in the streets. Many feel betrayed while others believe God’s man won the election, even if he lost the popular vote. Others can’t understand how we would elect such an openly immoral person to the highest office in our land. Racists feel emboldened while others mourn. This election season seems to be more about politics. After all, politics are simply display what’s already in the heart. And our country’s EKG isn’t good. We’re not healthy.

What might happen if Jesus’ people radically reoriented their lives around the principles and practices which have always been at the core of our faith? God wants His people to “do justice, love kindness, and walk humbly with God” (Micah 6:8) and to care for our cities, even when we find ourselves at odds with the leadership (Jeremiah 29). God has blessed His people so that we will be a blessing to others (Genesis 12). So that we will be light in the darkness.

We are facing a vital crossroads for Christianity in America. Many people are questioning what it even means to say you’re a Christian if you voted for the most questionable candidate in recent memory, if not ever. Others wonder what it even means to be a Christian if you didn’t vote for the political party that opposes abortion. And the culture hears our words, watches our actions, and wonders, too, what it even means to say that you’re a Christian in 2016 America. If all it means is going to church once in a while, opposing the sins of certain groups and voting for a political party, why bother?

Through Jesus, Christians have been entrusted and empowered with the “ministry of reconciliation” (2 Corinthians 5:18). Reconciliation, of course is most often understood as: “the restoration of friendly relations” or “the action of making one view or belief compatible with another.” It’s one thing for disputing parties to come together, it’s another to be charged with “the ministry of reconciliation”. If we were a business, Christians could say: “Reconciliation is our business”. This has profound implications for Christians in the current US climate.

It’s OK to have political opinions. It’s OK to have strong political opinions. But Christians have been charged with something more than a political agenda. Though we are free to and probably even encouraged to engage in our culture’s political system, we must not be enslaved to it. We must not engage in demonizing those with different opinions and we must not allow others to do so. We must never allow any political party to count on our vote because our task is greater than politics. Even though we participate in politics, our calling lies above. We are called to listen to both sides because we are charged with reconciliation, with bringing different parties together. This is nearly impossible when we are so blinded by our own views that we dehumanize those who disagree. We are called to rise above our vote and love our enemies. We are called to seek out justice and oppose oppression. We are called to stand in the middle of opposing parties, not among them. We are called to bring an end to the bickering, not be its loudest voices.

We are called to be light. We are charged with reconciliation.

Sometimes this means just listening. Sometimes it means comforting the mourning. Sometimes it means speaking up. It always means standing with the “least of these”, the marginalized and those who have no voice. Sometimes this means standing with the unborn. Sometimes it means not only calling others to humility but modeling it. Sometimes it means not only calling others to listen to model it. Sometimes it not only means asking others to be kind and gentle but modeling it. Sometimes it means calling out immorality, bigotry, sexism, intimidation and bullying and a culture of death. It always means standing in the division.

What are some practical ways we might do so? What keeps us from doing so?

This election cycle has cost American Christianity a lot of credibility. But since Christianity in America often resembles America more than it does Christ this may not be an entirely bad thing. Many who are unwilling to carry the Cross and love their enemies will be blown away with the chaff. Many who have believed that following Jesus was akin to winning at life or having their best life now will be unprepared for the work ahead. But God’s people must be the Motel 6 of the world. We must offer safety, comfort and security to all. We must figure out what it means to bear the burden of reconciliation. We must figure out what it means to be light and stand against the darkness on both sides of the political aisle.

I don’t entirely know what this means. But I do know that God’s church will not be lost (Matthew 16:18) and the need for reconcilers will never cease. I have been convicted over the past year to listen deeper but also to speak up when necessary and to act when needed. My eyes have been opened to the great needs ahead and my heart has been ignited to do more. Not to earn anything but because I’ve been blessed.

Christians. We’ll leave the light on for you.

Christians. Reconciliation is our business.

Now that’s good marketing. But will culture’s experience with Christians live up to the hype?